Mesorat%20hashas for Yoma 60:3
אלא למיקם בעשה קא מיפלגי לבן זומא קאי בעשה לר' יהודה לא קאי בעשה
Has it not been taught: If a high priest did not immerse or sanctify himself between garment and garment or between service and service, his service remains valid.<span class="x" onmousemove="('comment',' Zeb. 19b. [Since a high priest does not profane the service by failing to take the intermediary immersions, there could be no profanation of the service in the absence of the first immersion, since on the view of Ben Zoma the latter is inferred from the former.]');"><sup>3</sup></span> But if either a high priest or a common priest has not washed his hands and feet in the morning and then had officiated at a service, that service is invalidated? - Rather does the dispute concern the question as to whether he transgresses a positive command or not,<span class="x" onmousemove="('comment',' By officiating without immersing first.');"><sup>1</sup></span>
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